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The general concept or principle of moral universalizability is that moral principles, maxims, norms, facts, predicates, rules, etc., are universally true; that is, if they are true as applied to some particular case (an action, person, etc.) then they are true of all other cases of this sort. Some philosophers, like Immanuel Kant, Richard Hare ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if it is motivated by a sense of duty, and its maxim may be rationally willed a universal, objective law. Central to Kant's theory of the moral law is the categorical imperative. Kant formulated the categorical imperative in various ...
The Kingdom of Ends (German: Reich der Zwecke) is a part of the categorical imperative theory of Immanuel Kant. It is regularly discussed in relation to Kant's moral theory and its application to ethics and philosophy in general. The kingdom of ends centers on the second and third formulations of the categorical imperative. These help form the ...
Therefore, Weil's moral theory places an emphasis on how individuals become aware of the criteria of universalizability in order to see themselves as the seat of moral law. This highlights one of the largest distinctions between Weil and Kant, because for Weil, this realization of the moral law, and this self-consciousness of the individual as ...
In a series of books, especially The Language of Morals (1952), Freedom and Reason (1963), and Moral Thinking (1981), Hare gave shape to a theory that he called universal prescriptivism. According to this, moral terms such as 'good', 'ought' and 'right' have two logical or semantic properties: universalizability and prescriptivity.
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]