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Adat Perpatih (also known as Lareh Bodi Caniago in Indonesia) are customary laws which originated in the Minangkabau Highlands in Sumatra, Indonesia. It was founded by a Minangkabau leader named Sutan Balun, more famously known as Dato Perpatih Nan Sebatang.
Adat muhakamah (عادت محكمة) – the term refers to traditional laws, commandments, and orders compiled into legal codes by rulers to maintain social order and harmony. The adat laws, often blended together with Islamic laws, were the main written legal reference for Malay societies since the classical era and commonly referred to as kanun.
Fiqh (/ f iː k /; [1] Arabic: فقه) is Islamic jurisprudence. [2] Fiqh is often described as the style of human understanding and practices of the sharia; [3] that is, human understanding of the divine Islamic law as revealed in the Quran and the sunnah (the teachings and practices of the Islamic prophet Muhammad and his companions).
Sheikh Sulaiman ar-Rasuli (10 December 1871 – 1 August 1970), known as Inyiak Canduang, was an Indonesian ʿālim and founder of Union of Islamic Education (Persatuan Tarbiyah Islamiyah, PERTI), a kaum tua (traditionalist) Islamic organization from West Sumatra.
In Islam it is considered a blessing to take care of an orphan, in fact it is considered a duty to some. [3] Thus many Muslims say that it is forbidden by Islamic law to adopt a child (in the common sense of the word), but permissible to take care of another child, which is known in Arabic as الكفالة ( kafala ), and is translated ...
Taqiyah is the Arabic word for a Muslim skullcap. In the Indian subcontinent, it is called a topi (Bengali: টুপি, Hindi: टोपी, Urdu: ٹوپی) which means hat or cap in general.
In Islam, most intellectual disciplines, including Islamic theology, philosophy, mysticism and jurisprudence, have been concerned with the Quran or have their foundation in its teachings. [16] Muslims believe that the preaching or reading of the Quran is rewarded with divine rewards variously called ajr , thawab , or hasanat .
Where there is hostility to esoteric understandings of Islam, this heightened focus on the faith’s inner dimensions creates a greater need for taqiyyah. [ 9 ] Ismailis and other esoterically-inclined Muslim communities employ taqiyyah to ensure the esoteric teachings are reserved only for those who are prepared to receive them. [ 10 ]