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It is a compound of the Pali ti or Sanskrit word of tri (त्रि), meaning "three", and piṭaka (पिटक), meaning "basket". [1] These "three baskets" recall the receptacles of palm-leaf manuscripts and refer to three important textual divisions of early Buddhist literature: Suttas, the Vinaya, and the Abhidhamma. [8]
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine) is the third of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka.
The Sutta Piṭaka (also referred to as Sūtra Piṭaka or Suttanta Piṭaka; English: Basket of Discourse) is the second of the three division of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism.
The Vinaya Piṭaka (English: Basket of Discipline) is the first of the three divisions of the Pali Tripitaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Sutta Piṭaka and the Abhidhamma Piṭaka.
Therefore, the different Buddhist Abhidharma texts were developed over time as Buddhist monks and philosophers expanded their analytical methods in different ways. Since this happened in different monastic communities located in different regions, they developed in separate doctrinal directions .
The Pāli Canon is the most complete Buddhist canon surviving in a classical Indian language, Pāli, which serves as the school's sacred language [1] and lingua franca. [2] In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of the theoretical study of the doctrine and monastic discipline . [3]
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The Paṭṭhāna is the most popular paritta (protective text) in Myanmar. [3] In Burmese Buddhism, the scripture is ritually recited by monks and laypeople for protection, and Burmese Buddhists believe the Paṭṭhāna can guard against threats and dangers, please helpful gods, and ward off evil spirits. [3]