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Following is the translation by Apostolos Athanassakis and Benjamin M. Wolkow, of the hymn to Melinoe: I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus. In the guise of Plouton Zeus tricked Persephone and through wiley plots bedded her;
Melinoe is a goddess in the Hymns associated with Hecate and seemingly considered the daughter of Zeus and Persephone, [159] who is also mentioned on a bronze tablet from Pergamon. [160] According to Morand, this epigraphic evidence, which is roughly contemporaneous with the Orphic Hymns , [ 161 ] indicates deities such as Mise and Hipta were ...
Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Peitho often appears on a 5th century epinetron by the Eretria Painter depicting Harmonia’s bridal preparations with Aphrodite, Eros, Persephone (Kore), Hebe, and Himeros as in attendance. [21] In art, she was also depicted at the weddings for Dionysus and Ariadne, Alkestis and Admetos, Thetis and Peleus, and at the union of Aphrodite and ...
• Melinoe: Orphic nymph, daughter of Persephone and "Zeus disguised as Pluto". [45] Her name is a possible epithet of Hecate. • Minthe Cocytus River probably a daughter of Cocytus, lover of Hades and rival of Persephone [46] [47] Other nymphs: Lampades: torch bearers in the retinue of Hecate [48] Hecaterides (rustic dance)
Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities [n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B [n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
In art, she is typically depicted with her father in the guise of an eagle, often offering a cup to him. Eagles were connected with immortality and there was a folklore belief that the eagle (like the phoenix ) had the ability to renew itself to a youthful state, [ 7 ] making the association with Hebe logical.
The Homeric Hymn 3 to Apollo is the oldest extant account of Leto's wandering and birth of her children, but it is only concerned with the birth of Apollo, and treats Artemis as an afterthought; in fact the hymn does not even state that Leto's children are twins, and they are given different birthplaces (he in Delos, she in Ortygia). [31]