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Following is the translation by Apostolos Athanassakis and Benjamin M. Wolkow, of the hymn to Melinoe: I call upon Melinoë, saffron-cloaked nymph of the earth, whom revered Persephone bore by the mouth of the Kokytos river upon the sacred bed of Kronian Zeus. In the guise of Plouton Zeus tricked Persephone and through wiley plots bedded her;
Persephone was born so deformed that Rhea ran away from her frightened, and did not breastfeed Persephone. [58] Zeus then mates with Persephone, who gives birth to Dionysus. She later stays in her mother's house, guarded by the Curetes. Rhea-Demeter prophecies that Persephone will marry Apollo.
Melinoe is a goddess in the Hymns associated with Hecate and seemingly considered the daughter of Zeus and Persephone, [159] who is also mentioned on a bronze tablet from Pergamon. [160] According to Morand, this epigraphic evidence, which is roughly contemporaneous with the Orphic Hymns , [ 161 ] indicates deities such as Mise and Hipta were ...
But, according to Kerényi, Hesychius' definition of zagre, "proves that the name contains the root zoë and zoön", the Greek words for "life" and "Living thing", [7] and according to West "the vocalism, Zā- for Zō-, points to a Doric or North-west Greek home for the god".
• Melinoe: Orphic nymph, daughter of Persephone and "Zeus disguised as Pluto". [45] Her name is a possible epithet of Hecate. • Minthe Cocytus River probably a daughter of Cocytus, lover of Hades and rival of Persephone [46] [47] Other nymphs: Lampades: torch bearers in the retinue of Hecate [48] Hecaterides (rustic dance)
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"
In Persephone the Grateful, Persephone helps Minthe with the Cocytus River, but the rest of the MOA think she smells bad, like the river. Minthe is briefly jealous of Persephone but in the end she becomes Persephone's friend and stays with her in the Underworld. Persephone gave her a garden of mint. Hecate is a goddessgirl of Witchcraft. She is ...
The Homeric Hymn 3 to Apollo is the oldest extant account of Leto's wandering and birth of her children, but it is only concerned with the birth of Apollo, and treats Artemis as an afterthought; in fact the hymn does not even state that Leto's children are twins, and they are given different birthplaces (he in Delos, she in Ortygia). [31]