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Roman funerary art. Marble cinerary chest (90–110 AD), made by Marcus Domitius Primigenius "for himself, his freedmen and freedwomen, and their descendants": the deceased makes an offering to a reclining female figure who may be Mother Earth, with two attendants holding food and wine ( Metropolitan Museum of Art) [1] The funerary art of ...
Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display.
The two-acre (8,100 m 2) site is dominated by two black granite walls engraved with the names of those service members who died or remain missing as a result of their service in Vietnam and South East Asia during the war. The Memorial Wall was designed by American architect Maya Lin and is an example of minimalist architecture.
The human skull is an obvious and frequent symbol of death, found in many cultures and religious traditions. Human skeletons and sometimes non-human animal skeletons and skulls can also be used as blunt images of death; the traditional figures of the Grim Reaper – a black-hooded skeleton with a scythe – is one use of such symbolism.
The Shakespeare funerary monument is a memorial to William Shakespeare located inside Holy Trinity Church at Stratford-upon-Avon in Warwickshire, the church in which Shakespeare was baptised and where he was buried in the chancel two days after his death. The monument, carved in pale blue limestone, is mounted on the north wall of the chancel.
Cherokee funeral rites. Cherokee grave found on Bussell Island, Tennessee containing a skeleton and three pottery vessels. Cherokee funeral rites comprise a broad set of ceremonies and traditions centred around the burial of a deceased person which were, and partially continue to be, practiced by the Cherokee peoples.
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