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'Vamana' is one of the names of Vishnu to repeat at a sacred rite to take place 'On the eighth day in the dark half mingled with the Rohini star' (Part 1: 131.3; 10–16) Bali is stated by Hari to be the son of Virocana , grandson of Prahlada , the son of Hiranyakasipu (killed by the Narasimha avatar of Vishnu), and to have had 100 sons of his ...
The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Narasimha (Sanskrit: नरसिंह, lit. 'man-lion', IAST: Narasiṃha), is the fourth avatara of the Hindu god Vishnu in the Satya Yuga. [2] He incarnated as a part-lion, part-man and killed Hiranyakashipu, ended religious persecution and calamity on earth, and restored dharma.
Kalki (Sanskrit: कल्कि), also called Kalkin, [1] is the prophesied tenth and final incarnation of the Hindu god Vishnu.According to Vaishnava cosmology, Kalki is destined to appear at the end of the Kali Yuga, the last of the four ages in the cycle of existence (Krita).
Satya Yuga (a.k.a. Krita Yuga) (IAST: Kṛta-yuga), in Hinduism, is the first and best of the four yugas (world ages) in a Yuga Cycle, preceded by Kali Yuga of the previous cycle and followed by Treta Yuga.
Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu. [29] The Pancharatra text of Vaishnavism declares that Vishnu's avatars include those that are direct and complete (sakshad), indirect and endowed (avesha), cosmic and salvific (vyuha), inner and inspirational (antaryamin), consecrated and in the form of image ...
At the fourth dhāma, Puri, Vishnu is worshipped as Jagannath, his avatar for the current epoch, Kali Yuga. The monk Adi Shankara organised four maṭhas to correspond to the four sites of the Char Dham: the headquarters at Dwarka in the West, Puri in the East, Sringeri Sharada Peetham in the South and Badarikashrama in the North. [10]
The two avatars of Vishnu, Rama and Krishna, comprise the longest part of the Chaubis Avtar. [1] Modern era scholars state that verse 863 of the Rama Avatar section of the text rejects worship of particular gods, reject the scriptures of both Hinduism and Islam, and instead reveres the "Sword-bearing lord" ( Asipani ). [ 13 ]