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The chatra or chhatra, also known under various translations including the ceremonial, state, royal, or holy umbrella or parasol, is a symbol of royal and imperial power and sanctity in Indian art and a symbol of holiness in Hinduism, Jainism, and Buddhism. There are also various specific forms, including 3-, 7-, 8-, and 9-tiered chatra and the ...
The earliest Buddhist art is from the Mauryan era (322 BCE – 184 BCE), there is little archeological evidence for pre-Mauryan period symbolism. [6] Early Buddhist art (circa 2nd century BCE to 2nd century CE) is commonly (but not exclusively) aniconic (i.e. lacking an anthropomorphic image), and instead used various symbols to depict the Buddha.
The Eyes of Buddha on a stupa at Swayambhunath in Kathmandu, Nepal The Eyes of Buddha on the Swayambhunath stupa Eyes of Buddha adorned on a Stupa in the Gobi Desert in the Dornogovi Province of Mongolia. The Eyes of Buddha (also called Buddha eyes or Wisdom eyes [1]) is a symbol used in Buddhist art.
The Gankyil (Tibetan: དགའ་འཁྱིལ།, [1] Lhasa [kã˥ kʲʰiː˥]) or "wheel of joy" (Sanskrit: ānanda-cakra) is a symbol and ritual tool used in Tibetan and East Asian Buddhism. It is composed of three (sometimes two or four) swirling and interconnected blades.
Characters that fall in the "political or religious" category are given the "general category" So, which is the catch-all category for "Symbol, other", i.e. anything considered a "symbol" which does not fall in any of the three other categories of Sm (mathematical symbols), Sc (currency symbols) or Sk (phonetic modifier symbols, i.e. IPA signs ...
Some Buddha statues also depict the related Dharmachakra Mudrā, a hand sign depicting the turning of the Dharma wheel. A very similar wheel symbol also appears in the flag of the Romani people, hinting to their nomadic history. In non-Buddhist cultural contexts, an eight-spoked wheel resembles a traditional ship's wheel.
Despite the invocation of Buddhist language and symbols, the law wheel as understood in Falun Gong has distinct connotations, and is held to represent the universe. [2] It is conceptualized by an emblem consisting of one large and four small swastika symbols, representing the Buddha, [3] and four small Taiji (yin-yang) symbols of the Daoist ...
According to Miranda Shaw in the Buddhist Goddesses of India, Sitātapatrā emerged from Buddha's uṣṇīṣa when he was in the Trāyastriṃśa heaven. [citation needed] The Buddha announced her role to "cut asunder completely all malignant demons, to cut asunder all the spells of others...to turn aside all enemies and dangers and hatred ...