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The General Principles View maintains that Jesus did not provide specific instructions but rather offered broad guidelines for behavior, outlining general principles of conduct. The Double Standard View , widely accepted in the Middle Ages, [ 40 ] posits that the teachings of the sermon can be divided into general precepts and specific counsels.
The first part of this discourse, in Matthew 13:1-35 takes place outside when Jesus leaves a house and sits near the Lake to address the disciples as well as the multitudes of people who have gathered to hear him. [10] This part includes the parables of the Sower, the Tares, the Mustard Seed and the Leaven. In the second part Jesus goes back ...
The unknown author of the Gospel of Thomas did not have a special word for 'parable', making it difficult to know what they considered a parable. [17] [c] Those unique to Thomas include the Parable of the Assassin and the Parable of the Empty Jar. The noncanonical Apocryphon of James also contains three unique parables attributed to Jesus. [18]
The Jesus Seminar voted this parable to be authentic, [51] [52] with 60% of fellows rating it "red" (authentic) and a further 29% rating it "pink" (probably authentic). [52] The paradox of a disliked outsider such as a Samaritan helping a Jew is typical of Jesus' provocative parables, [51] [7] and is a deliberate feature of this parable. [53]
Hilary of Poitiers comments on why Jesus sat in the ship, while the crowd remained on the shore, writing, "for He was about to speak in parables, and by this action signifies that they who were without the Church could have no understanding of the Divine Word. The ship offers a type of the Church, within which the word of life is placed, and is ...
Jesus' response continues with the two short parables. Luke has the more detailed version: And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
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