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We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...
Additionally, "adultery, divorce, polygamy, and free union are grave offenses against the dignity of marriage". [10] In the history of Catholic Church, there have been significant differing opinions on the nature of the severity of various sexual sins.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
In the case of a divorce, the right of the innocent party to marry again was denied so long as the other party was alive, even if the other party had committed adultery. [36] The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church ...
According to the Church, adultery and divorce are considered offenses against the dignity of marriage and are defined as follows: Adultery is the sexual union of a man and woman where at least one is married to someone else. It is for this reason that the Church considers it a greater sin than fornication. [112]
Pope Francis has turned heads again with another controversial view. On Wednesday, in front of his weekly general audience, he said that sometimes divorce is "inevitable." He also said, "Sometimes ...
Martin Luther deplored divorce (only permitting it in the cases of adultery and the Pauline privilege) and taught that polygamy was allowed in Scripture, citing positive examples of it from the biblical patriarchs; as such in 1521, he granted the approval for a man to take a second wife, and again in 1539 for Philip I, Landgrave of Hesse to ...
Having inherited Catholic canon law, England had no formal mechanisms for divorce (as in Catholicism, marriages could be annulled on the basis of preexisting impediments, like consanguinity or impotence, or separations could be obtained). [6] However, divorce may have been unofficially condoned in cases of desertion or adultery. [7]