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The Woman with the Alabaster Jar: Mary Magdalene and the Holy Grail [1] is a book written by Margaret Starbird in 1993, claiming Jesus Christ and Mary Magdalene were married, and that Mary Magdalene was the Holy Grail.
In her 1993 book The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail, Margaret Starbird developed the hypothesis that Saint Sarah was the daughter of Jesus and Mary Magdalen and that this was the source of the legend associated with the cult at Saintes-Maries-de-la-Mer, France.
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
The Woman with the Alabaster Jar: Mary Magdalen and the Holy Grail, a 1993 book by Margaret Starbird, built on Cathar beliefs and Provencal traditions of Saint Sarah, the black servant of Mary Magdalene, to develop the hypothesis that Sarah was the daughter of Jesus and Mary Magdalene. [4]
Cathedral of St. Mary Magdalene, Warsaw; ... The Woman with the Alabaster Jar This page was last edited on 18 April 2023, at 21:03 (UTC). Text ...
The Holy Blood and the Holy Grail, published as Holy Blood, Holy Grail in the United States, is a book by Michael Baigent, Richard Leigh, and Henry Lincoln. [1] The book was first published in 1982 by Jonathan Cape in London as an unofficial follow-up to three BBC Two TV documentaries that were part of the Chronicle series.
Mary Cleopas (sometimes alternated with Mary Jacob) – holding a broom [15] Mary Salome – holding a thurible or censer [16] Mary Magdalene – holding an alabaster chalice or jar. [17] The Blessed Virgin Mary is not part of this group, as her title as Mater Dolorosa is reserved to a singular privilege in the procession.
Yet it is Mary Magdalen who, according to all the Evangelists, stood at the foot of the cross and assisted at the entombment and was the first recorded witness of the Resurrection. And while John calls her "Mary Magdalen" in 19:25, 20:1, and 20:18, he calls her simply "Mary" in 20:11 and 20:16. [29]