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De vita solitaria ("Of Solitary Life" or "On the Solitary Life"; translated as The Life of Solitude) is a philosophical treatise composed in Latin and written between 1346 and 1356 (mainly in Lent of 1346) by Italian Renaissance humanist Petrarch. It constitutes an apology of solitude dedicated to his friend Philippe de Cabassoles. [1] [2]
Self Leadership and the One Minute Manager: Increasing Effectiveness Through Situational Self Leadership (with Susan Fowler and Laurence Hawkins) (William Morrow, 2005) ISBN 978-0-06-079912-0; One Solitary Life (HarperCollins Business, 2005) ISBN 1-4041-0172-1
He succeeded in preventing a known enemy from writing the review, but it didn't help; as Wordsworth himself said, it was a case of "Out of the frying pan, into the fire". Of any positives within Poems in Two Volumes, perceived masculinity in "The Happy Warrior" was one. "I Wandered Lonely as a Cloud" couldn't have been further from it.
He later wrote In Solitary Witness: The Life and Death of Franz Jägerstätter, about the Austrian farmer and conscientious objector who refused to swear an oath to Hitler and to fight in his army. [2] [3] Zahn first heard of Jägerstätter in 1956, while doing research for German Catholics and Hitler's Wars. [4]
La soledad (English: Solitary Fragments) is a 2007 Spanish drama film written and directed by Jaime Rosales. It was Rosales's second film: he had previously made, The Hours of the Day . Solitary Fragments (La soledad), divided in five chapters, follows a dual narrative , the characters' lives unfold as a series of everyday concerns over health ...
Ronan Harris often refers to Praise the Fallen as a way of self-help through a difficult time of his life — in particular the track “Forsaken”, of which a vocal version was recorded for Solitary EP. [4] This version, when sung live, is an emotional experience for Ronan, and he has been known to break down in tears.
Solitaire: Classic Las Vegas. Go for broke with Las Vegas scoring in this variation of Flip 3 solitaire. By Masque Publishing
Its first edition was printed in August 1643, and then a much expanded, also unlicensed second edition came out in 1644. Editors debate how to present The Doctrine and Discipline of Divorce to modern readers, since the second edition's amplifications nearly characterise it as a separate argument, and a less personal one at that. [10]
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