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Wuxing (Chinese: 五行; pinyin: wǔxíng), [a] usually translated as Five Phases or Five Agents, [2] is a fivefold conceptual scheme used in many traditional Chinese fields of study to explain a wide array of phenomena, including cosmic cycles, the interactions between internal organs, the succession of political regimes, and the properties of ...
These mythological creatures have also been syncretized into the Five Phases system (Wuxing). The Azure Dragon of the East represents Wood, the Vermilion Bird of the South represents Fire, the White Tiger of the West represents Metal, and the Black Tortoise (or Black Warrior) of the North represents Water. In this system, the fifth principle ...
They are associated with the five colors, the five phases of the continuous creation (Wuxing 五行), the five key planets of the Solar System and the five constellations rotating around the celestial pole, the five sacred mountains and five directions of space (their terrestrial form), and the five Dragon Gods (龙神 Lóngshén) who represent ...
Chinese astrology has a close relation with Chinese philosophy (theory of the three harmonies: heaven, earth, and human), and uses the principles of yin and yang, wuxing (five phases), the ten Heavenly Stems, the twelve Earthly Branches, the lunisolar calendar (moon calendar and sun calendar), and the time calculation after year, month, day ...
In Chinese philosophy, a taijitu (Chinese: 太極圖; pinyin: tàijítú; Wade–Giles: tʻai⁴chi²tʻu²) is a symbol or diagram (圖; tú) representing taiji (太極; tàijí; 'utmost extreme') in both its monist and its dualist (yin and yang) forms in application is a deductive and inductive theoretical model.
Part of a Song Dynasty stone rubbing of Wang Xizhi's manuscript of the Yellow Court Classic. The Yellow Court Classic (simplified Chinese: 黄庭经; pinyin: Huángtíng-jīng), a Chinese Daoist meditation text, [1] was received from an unknown source by Wei Huacun, one of the founders of the Shangqing School (Chinese: 上清), in 288 CE.
the dragon and tiger entwine where the five phases become complete. From the beginning rely upon jueji [sic, wuji] to be the matchmaker; then cause the husband and wife to be calm and joyous. Simply wait until the work is completed [then] pay court to the Northern Palace;
He would fix his heart by turns on each part of his body: his head and face, his nine orifices and five viscera, his four limbs, even his hair. In each case he would cause his heart to abide there, and he would feel his breath circulate throughout his body, starting at his nose and mouth and reaching down into his ten fingers." (Campany 2002: 417).