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Paul the Apostle wrote of this condition in the Epistle to the Romans 7:15, 7:18–19: I do not understand my own actions. For I do not do what I want, but I do the very thing I hate… For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it.
In James McCosh's book Motive Powers, he notes that "We may be angry and sin not; but this disposition may become sinful, and this in the highest degree. It is so when it is excessive, when it is rage, and makes us lose control of ourselves. It is so, and may become a vice, when it leads us to wish evil to those who have offended us.
Second is the "sin of the Sodomites," which the New Testament defines this way: "Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion" (Jude 1:7). The second two sins are those that another brand of politics downplays: First, the plight of refugees, immigrants and those who need social assistance ...
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
A proximate occasion of sin can be in se or per accidens. There is a debate between laxists and rigorists as to whether an occasion of sin is one which leads to sin systematically, occasionally or even just potentially. [17] Thus, Catholic bishop Jean-Joseph Gaume argued that there is a proximate occasion of sin in "every occasion that leads to ...
Dives in misericordia (Latin: Rich in Mercy) is the name of the second encyclical written by Pope John Paul II. [1] It is a modern examination of the role of mercy—both God's mercy, and also the need for human mercy—introducing the biblical parable of the Prodigal Son as a central theme.
Abid Rogers Bhatti in his book A Textbook of Soteriology writes about the meaning of metanoia/μετάνοια. In the Bible translations into Hindi and Urdu, the word for “repentance” is toba. Toba means regret, grief, and sorrow over sinful deeds that lead to a change of mind and life.
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
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