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Rongomai, the name of a number of separate beings. Rongo, the god of crops and peace; Ruaumoko, the god of volcanoes, earthquakes, and seasons. Tamanuiterā, the personification of the sun. Tane-rore, the personification of shimmering air. Tāwhaki, a semi-supernatural being associated with thunder and lightning. Te Uira, the personification of ...
Manaia pounamu carving. The Manaia is a mythological creature in Māori culture, and is a common motif in Māori carving [1] and jewellery.. The Manaia is usually depicted as having the head of a bird and the tail of a fish and the body of a man, though it is sometimes depicted as a bird, a serpent, or a human figure in profile.
[12]: 572 The name Uenuku also belongs to one or more atua associated with rainbows and war; [12]: 572 depending on the telling, he was either a mortal who was visited by a mistmaiden from the heavens and then turned into a rainbow to be with her after tricking her into staying in his house past dawn, or he was a spirit who visited Tamatea ...
Māui attempting to enter Hine-nui-te-pō. Carving by Tene Waitere in the meeting house Rauru (opened in 1900). [1] Hinenuitepo meeting house at Te Whaiti in 1930. Hine-nui-te-pō ("the great woman of the night") in Māori legends, is a goddess of night who receives the spirits of humans when they die.
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The accepted English common names of a number of species of animal and plant native to New Zealand are simply their Māori names or a close equivalent: huhu a type of large beetle huia a recently extinct bird, much prized traditionally by Māori for its feathers kākā a native parrot kākāpō a rare native bird kahikatea a type of large tree ...
Women continued receiving moko through the early 20th century, [12] and the historian Michael King in the early 1970s interviewed over 70 elderly women who would have been given the moko before the 1907 Tohunga Suppression Act. [13] [14] Women's tattoos on lips and chin are commonly called pūkauae or moko kauae. [15] [16]