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In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
Ishvara is a philosophical concept in Hinduism, meaning controller or the Supreme controller (i.e. God) in a monotheistic or the Supreme Being or as an Ishta-deva of monistic thought. Ishvara is a transcendent and immanent entity best described in the last chapter of the Shukla Yajur Veda Samhita, known as the Ishavasya Upanishad
Related titles should be described in Supreme deity, while unrelated titles should be moved to Supreme deity (disambiguation). A supreme deity , supreme god or supreme being is the conception of the sole deity of monotheistic religions or, in polytheistic or henotheistic religions, the paramount deity or supernatural entity which is above all ...
The word is used to denote the Supreme Divinity/Supreme Soul. Isvara ( ईश्वर ) shortened as Isha ( ईश ) is applied to mean 'God' in both religious and secular context (for example in the Gita , Arjuna is referred to as Manujeshvara which is a compound of the two words manuja , 'human' and Ishvara , thus the word means 'God of ...
Philosophical theism is the belief that the Supreme Being exists (or must exist) independent of the teaching or revelation of any particular religion. [1] It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God ...
The Prologue to the Gospel of John begins with: "In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him, and without him was not any thing made that was made." [19]
But, one such example exists in Polynesian myth, for in the islands of the Pacific, the idea of Supreme Deity manifests in divinities that Māori people call Rangi and Papa, Native Hawaiians Kāne, the Tongans and Samoans Tagaloa, and the peoples of the Society Islands call Ta'aroa. A native poetic definition of the Creator relates: "He was ...
In the 11th century CE, the organization of atoms was cited as a proof for the existence of God by some Nyāya and Vaiśeṣika atomists. [6] According to Klaus Klostermaier , the Nyāya-Vaiśeṣika belief in the existence of an Ishvara mirrors the Western belief in deus otiosus , since both are conceived as a creator God who retires from the ...