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Closeup of Aleppo Codex, Joshua 1:1. Tiberian Hebrew is the canonical pronunciation of the Hebrew Bible (Tanakh) committed to writing by Masoretic scholars living in the Jewish community of Tiberias in ancient Galilee c. 750–950 CE under the Abbasid Caliphate.
Dilapidation is a term meaning a destructive event to a building, but more particularly used in the plural in English law for the waste committed by the incumbent of an ecclesiastical living the disrepair for which a tenant is usually liable when he has agreed to give up his premises in good repair.
Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית , romanized: ʿiḇrîṯ miqrāʾîṯ (Ivrit Miqra'it) ⓘ or לְשׁוֹן הַמִּקְרָא , ləšôn ham-miqrāʾ (Leshon ha-Miqra) ⓘ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as ...
Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
Tahpanhes or Tehaphnehes (Phoenician: 𐤕𐤇𐤐𐤍𐤇𐤎, romanized: TḤPNḤS; [1] Hebrew: תַּחְפַּנְחֵס, romanized: Taḥpanḥēs or Hebrew: תְּחַפְנְחֵס, romanized: Tǝḥafnǝḥēs [a]) known by the Ancient Greeks as the Daphnae (Ancient Greek: Δάφναι αἱ Πηλούσιαι) [2] and Taphnas (Ταφνας) in the Septuagint, now Tell Defenneh, was a ...
Qudšu was later used in Jewish Aramaic to refer to God. [4]Words derived from the root qdš appear some 830 times in the Hebrew Bible. [9] [10] Its use in the Hebrew Bible evokes ideas of separation from the profane, and proximity to the Otherness of God, while in nonbiblical Semitic texts, recent interpretations of its meaning link it to ideas of consecration, belonging, and purification.
Eldad (Hebrew: אֶלְדָּד, Modern: ’Eldad, Tiberian: ’Eldāḏ) and Medad (Hebrew: מֵידָד, Modern: Mēdad, Tiberian: Mēḏāḏ) are mentioned in the Book of Numbers, and are described as having prophesied among the Israelites, despite the fact that they had remained in the camp, while 70 elders had gone to the tabernacle outside the camp to receive the ability to prophesy ...
That Masoretic reading or pronunciation is known as the qere (Aramaic קרי "to be read"), while the pre-Masoretic consonantal spelling is known as the ketiv (Aramaic כתיב "(what is) written"). The basic consonantal text written in the Hebrew alphabet was rarely altered; but sometimes the Masoretes noted a different reading of a word than ...