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Anaximenes's apparent instructor, Anaximander, was a Milesian philosopher who proposed that apeiron, an undefined and boundless infinity, is the origin of all things. [1] Anaximenes and Anaximander were two of the three Milesian philosophers, along with Thales. These were all philosophers from Miletus who were the first of the Ionian School. [7]
Anaximander (/ æ ˌ n æ k s ɪ ˈ m æ n d ər / an-AK-sih-MAN-dər; Ancient Greek: Ἀναξίμανδρος Anaximandros; c. 610 – c. 546 BC) [3] was a pre-Socratic Greek philosopher who lived in Miletus, [4] a city of Ionia (in modern-day Turkey).
Anaximander (Greek: Ἀναξίμανδρος, Anaximandros) (c. 610 – c. 546 BCE) wrote a cosmological work, little of which remains.From the few extant fragments, we learn that he believed the beginning or first principle (arche, a word first found in Anaximander's writings, and which he probably invented) is an endless, unlimited mass (), subject to neither old age nor decay, which ...
The apeiron is central to the cosmological theory created by Anaximander, a 6th-century BC pre-Socratic Greek philosopher whose work is mostly lost. From the few existing fragments, we learn that he believed the beginning or ultimate reality is eternal and infinite, or boundless (apeiron), subject to neither old age nor decay, which perpetually yields fresh materials from which everything we ...
In the 6th century BC, Miletus was the site of origin of the Greek philosophical (and scientific) tradition, when Thales, followed by Anaximander and Anaximenes (known collectively, to modern scholars, as the Milesian school), began to speculate about the material constitution of the world, and to propose speculative naturalistic (as opposed to ...
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Anaximander posited that every element had an opposite, or was connected to an opposite (water is cold, fire is hot). Thus, the material world was said to be composed of an infinite, boundless apeiron from which arose the elements (earth, air, fire, water) and pairs of opposites (hot/cold, wet/dry).
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