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The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be the Essenes' library. The scrolls were found at Qumran, an archaeological site situated along the northwestern shore of the Dead Sea, believed to have been the ...
The following is a family tree for the descendants of the line of Noah's son Shem, through Abraham to Jacob and his sons. Dashed lines are marriage connections. Not all individuals in this portion of the Bible are given names. For example, one English translation of the Bible states in Genesis 11:13 that "After the birth of Shelah,
Hagar and Keturah's descendants were considered non-Jewish. Isaac had one wife (Rebecca, a member of Abraham's extended family [34]) and two sons, Jacob and Esau. Jacob's descendants became Jewish. Esau's descendants were non-Jewish: assuming matrilineality, this was a result of his wives being Hittite and Ishmaelite. [35]
The grandson of Hezekiah ben David through his eldest son David ben Chyzkia, Hiyya al-Daudi, died in 1154 in Castile according to Abraham ibn Daud and is the ancestor of the ibn Yahya family. Several families, as late as the 14th century, traced their descent back to Josiah, the brother of David ben Zakkai who had been banished to Chorasan (see ...
The Qumran–Essene theory holds that the scrolls were written by the Essenes or by another Jewish sectarian group residing at Khirbet Qumran. They composed the scrolls and ultimately hid them in the nearby caves during the Jewish Revolt sometime between 66 and 68 CE. The site of Qumran was destroyed and the scrolls never recovered.
[6] [non-primary source needed] Matthew starts with Abraham, while Luke begins with Adam.{Luke 3:23-38} The lists are identical between Abraham and David but differ radically from that point. [citation needed] Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the ...
Rabbi Abraham ibn Ezra said that it means that all Israel be called by the name Ephraim, just as they are called “the children of Abraham, Isaac, and Jacob.” This is not correct for Scripture uses the word bahem (on them) , [thus referring to both Ephraim and Menasheh], and they were not called by the name of Menasheh.
Jewish tradition is clear that there were interactions of non-Jewish prophets with God which are not recounted in the Torah. Based on these statements and stories, some rabbis theorized that, in the words of Natan'el al-Fayyumi, a Yemenite Jewish theologian of the 12th century, "God permitted to some people that which he forbade to others ...