Search results
Results from the WOW.Com Content Network
Live to fight another day (This saying comes from an English proverbial rhyme, "He who fights and runs away, may live to fight another day") Loose lips sink ships; Look before you leap; Love is blind – The Two Gentlemen of Verona, Act II, Scene 1 (1591) Love of money is the root of all evil [16] Love makes the world go around
A common meaning of the phrase is that wrongdoings or evil actions are often undertaken with good intentions; or that good intentions, when acted upon, may have bad consequences. [1] An example is the introduction of Asian carp into the United States in the 1970s to control algal blooms in captivity.
J. R. R. Tolkien was a devout Roman Catholic.He described The Lord of the Rings as rich in Christian symbolism. [T 1] Many theological themes underlie the narrative, including the battle of good versus evil, the triumph of humility over pride, and the activity of grace.
Scholars have noted that Tolkien's Orcs are depicted as wholly evil, meaning that they could be slaughtered without regret. All the same, Tolkien made them human-like both in being able to speak, and in having a similar concept of good and evil, a moral sense of fairness, even if they are totally unable to apply their morals to themselves. This ...
Conventional moral wisdom holds that evil deeds are punished by divine providence and good deeds are rewarded by divine providence: [1] For as punishment is to the evil act, so is reward to a good act. Now no evil deed is unpunished, by God the just judge. Therefore no good deed is unrewarded, and so every good deed merits some good. [a]
Scholars have likened the Valar to Christian angels, intermediaries between the creator and the created world. [1] [2] Painting by Lorenzo Lippi, c. 1645J. R. R. Tolkien was an English author and philologist of ancient Germanic languages, specialising in Old English; he spent much of his career as a professor at the University of Oxford. [3]
Robert Shouse, 37, of Houston, was sentenced to 30 years in prison for running a child sex abuse website and sexually abusing a 9-year-old.
In the Vulgate, Genesis 2:17 describes the tree as "de ligno autem scientiae boni et mali": "but of the tree [literally 'wood'] of knowledge of good and evil" (mali here is the genitive of malum). However, Yadin-Israel argues that Latin Christian writers from Late Antiquity and the Middle Ages rarely used mâlum to refer to the forbidden fruit.