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Almost 90% of Pakistan's Muslim population is Sunni, with 10% being Shia, but this Shia minority forms the second largest Shia population of any country, [224] larger than the Shia majority in Iraq. Until recently Shia–Sunni relations have been cordial, and a majority of people of both sects participated in the creation the state of Pakistan ...
While all Islamic schools and branches of Islam recognise the Qur'an, they differ in which other authorities they acknowledge; in particular the question of the Succession to Muhammad separates the Sunni, who acknowledge the elected Rashidun Caliphs and their descendants, from the Shia, who acknowledge the Imams or descendants of Muhammad; these two branches are then subdivided by their views ...
With its various branches, it is the largest Sunni movement in the Arab world, and an affiliate is often the largest opposition party in many Arab nations. The Muslim Brotherhood is not concerned with theological differences, accepting both, Muslims of any of the four Sunni schools of thought, and Shi'a Muslims.
In the 7th century some early Muslims expected Ali to become a first caliph, successor to Muhammad.After ascension of Abu Bakr, supporters of Ali (and future Shia) continued to believe only people from Muhammad's family to qualify as rulers and selected an imam, from each generation (the proto-Sunni, in contrast, recognized Abu Bakr as a legitimate first caliph). [5]
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 February 2025. Part of a series of articles on Religion in Afghanistan Blue Mosque in Mazar-i-Sharif The largest mosque in Afghanistan Majority Sunni Islam Minority Shia Islam Zoroastrians Sikhism Hinduism Bahá'í Christianity Catholicism Historic/Extinct Buddhism Judaism Controversy Religious ...
The vast majority of the remainder 5–10% are Shia Muslims, who are concentrated in the Emirates of Dubai and Sharjah. Although no official statistics are available for the breakdown between Sunni and Shia Muslims among noncitizen residents, media estimates suggest less than 20 percent of the noncitizen Muslim population are Shia. [3]
Today, the Maturidi school is the position favored by the Ahl ar-Ra'y ("people of reason"), which includes only the Hanafi school of fiqh who make up the majority of Sunni Muslims. [65] The Maturidi school takes the middle position between the Ash'ari and Mu'tazili schools on the questions of knowing truth and free will. The Maturidis say that ...
A national census has not been held since 1987. [4] In the 2020s, the country is overwhelmingly Muslim, who are split into two distinct sects, Shia and Sunni.Approximately 95% to 98% of the population are Muslims, with Shia Muslims constituting around 55%, and Sunnis around 40%.