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2 Kings 12 is the twelfth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The Books of Samuel (Shmu'el שמואל) consists of five parts: The period of God's rejection of Eli, Samuel's birth, and subsequent judgment (1 Samuel 1:1–7:17). The period of the life of Saul prior to meeting David (1 Samuel 8:1–15:35). The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27).
The Jerusalem Bible divides the two Books of Kings into eight sections: 1 Kings 1:1–2:46. The Davidic succession; 1 Kings 3:1–11:43. Solomon in all his glory; 1 Kings 12:1–13:34. The political and religious schism; 1 Kings 14:1–16:34. The two kingdoms until Elijah; 1 Kings 17:1 – 2 Kings 1:18. The Elijah cycle; 2 Kings 2:1–13:25 ...
2 Kings 8:12, 2 Kings 3:2: Jehoram of Judah: King of Judah c. 853 – c. 842: The Tel Dan Stele contains an account by a Aram-Damascaus king, Hazael, claiming to have slain "[Ahaz]iahu, son of [... kin]g of the house of David", and Jehoram is mentioned as king of the House of David and father of Ahaziah. His name is in brackets to fill in the ...
The online video game platform and game creation system Roblox has numerous games (officially referred to as "experiences") [1] [2] created by users of its creation tool, Roblox Studio. Due to Roblox ' s popularity, various games created on the site have grown in popularity, with some games having millions of monthly active players and 5,000 ...
Category for metaphors that refer to human body parts. Pages in category "Metaphors referring to body parts" The following 15 pages are in this category, out of 15 total.
The women are designated in the Hebrew text as zōnōṯ (זוֹנוֹת), which is the plural form of the adjective zōnâ (זוֹנָה), prostitute. However, some propose a different meaning for this word in the context of the story, such as "tavern owner" or "innkeeper". These proposals are usually dismissed as apologetic. [50]
Women's garments were probably longer (compare Nahum 3:5, Jeremiah 13:22, Jeremiah 13:26, Isaiah 47:2), had sleeves (2Samuel 13:19), presumably were brighter colors and more ornamented, and also may have been of finer material. [1] [3] Also worn by women was the ṣādin, the finer linen underdress (see Isaiah 3:23, Proverbs 22:24). [3]