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[7] [8] Chabad philosophy provides a conceptual approach to understanding God and other spiritual matters, maintaining that contemplating such topics constitutes Avodat Hashem ("the service of God"). [9] Chabad philosophy also incorporated the teachings of Kabbalah as a means to deal with one's daily life and psyche.
Chabad Hasidic philosophy focuses on religious and spiritual concepts such as God, the soul, and the meaning of the Jewish commandments. Classical Judaic writings and Jewish mysticism, especially the Zohar and the Kabbalah of Rabbi Isaac Luria, are frequently cited in Chabad works. These texts are used both as sources of Chabad teachings and as ...
Toward a Meaningful Life expounds on ideas in Chabad philosophy and especially the teachings of the seventh Chabad Rebbe, Rabbi Menachem Mendel Schneerson. One of the central concepts explored by Jacobson is the soul. According to Jacobson, the soul is divine energy, "the flame of God," "a little piece of the infinite that lies within you." [4]
The Tanya is composed of five sections that define Hasidic mystical psychology and theology as a handbook for daily spiritual life in Jewish observance. The Tanya is the main work of Chabad philosophy and the Chabad approach to Hasidic mysticism , as it defines its general interpretation and method.
In Chabad thought, the Kabbalistic realm is mirrored in the internal life of man, so that it develops a conceptual spiritual psychology of human life. This enables the insights of mysticism, through Hitbonenut contemplation during prayer, to be translated into inward emotions and practical action, while forming a precise analogical ...
There is also a paradoxical relationship between the meaning of Ayin and Yesh from kabbalistic point of view. Rachel Elior, professor of Jewish philosophy and mysticism at the Hebrew University of Jerusalem, writes that for kabbalists Ayin (nothingness) "clothes itself" in Yesh (everything there is) as "concealed Torah clothes itself in ...
Jewish tradition mostly emphasizes free will, and most Jewish thinkers reject determinism, on the basis that free will and the exercise of free choice have been considered a precondition of moral life. [28] "Moral indeterminacy seems to be assumed both by the Bible, which bids man to choose between good and evil, and by the rabbis, who hold the ...
The first English use of the expression "meaning of life" appears in Thomas Carlyle's Sartor Resartus (1833–1834), book II chapter IX, "The Everlasting Yea". [1]Our Life is compassed round with Necessity; yet is the meaning of Life itself no other than Freedom, than Voluntary Force: thus have we a warfare; in the beginning, especially, a hard-fought battle.