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In Ingersoll's opinion, it was science that improved people's lives, not theology. Ingersoll further maintained that trained theologians reason no better than a person who assumes the devil must exist because pictures resemble the devil so exactly. [93] The British evolutionary biologist Richard Dawkins has been an outspoken critic of theology.
God the Son is the second person of the Trinity in Christian theology. The doctrine of the Trinity identifies Jesus of Nazareth as God the Son, united in essence but distinct in person with regard to God the Father and God the Holy Spirit (the first and third persons of the Trinity).
Theological fiction is fictional writing which shapes or depicts people's attitudes towards theological beliefs. [1] [2] [3] It is typically instructional or exploratory rather than descriptive, [4] and it engages specifically with the theoretical ideas which underlie and shape typical responses to religion. [5]
Presenting a story from the Bible borrows many techniques from acting, yet in many ways it is quite a distinct art form. Instead of solely taking on one character, the storyteller describes the entire scene in the imagination of the audience.
Theology in the Eastern Orthodox Church is what is derived from saints or mystics of the tradition, and Eastern Orthodoxy considers that "no one who does not follow the path of union with God can be a theologian." [25] In Eastern Orthodoxy, theology is not treated as an academic pursuit, but it is based on revelation (see gnosiology), meaning ...
The story follows Aurelian and John of Pannonia, who compete with one another as theologians. Though much of their work is a thinly veiled criticism of one another, the topic of their writing is regarding the heretical factions that appear around them such as the Monotoni, whose heresy is to preach that "history is a circle, and that all things have existed and will exist again", and the ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
Christian theology, in scholastics of the Middle Age regarded as "the queen of sciences". [11]The 16th-century Protestant reformation, in the spirit of Renaissance humanism, paid great attention to the study of biblical text, accompanied by outbursts of popular theology in personal religious fervor.