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Sahih Muslim (Arabic: صحيح مسلم, romanized: Ṣaḥīḥ Muslim) is the second hadith collection of the Six Books of Sunni Islam. Compiled by Islamic scholar Muslim ibn al-Ḥajjāj ( d. 875 ) in the musannaf format, the work is valued by Sunnis, alongside Sahih al-Bukhari , as the most important source for Islamic religion after the ...
Experts have estimated the number of full-isnad narrations in the Sahih at 7,563, with the number reducing to around 2,600 without considerations to repetitions or different versions of the same hadith. Bukhari chose these narrations from a collection of 600,000 narrations he had collected over 16 years.
The hadith, including its isnād, is free of ʻillah (hidden detrimental flaw or flaws, e.g. the establishment that two narrators, although contemporaries, could not have shared the hadith, thereby breaking the isnād.) The hadith is free of irregularity, meaning that it does not contradict another hadith already established (accepted).
A 14/15th-century manuscript of Sahih al-Bukhari. Hadith [b] is the Arabic word for 'things' like a 'report' or an 'account [of an event]' [3] [4] [5]: 471 and refers to the Islamic oral anecdotes containing the purported words, actions, and the silent approvals of the Islamic prophet Muhammad or his immediate circle (companions in Sunni Islam, [6] [7] ahl al-Bayt in Shiite Islam).
Hadith studies is the academic study of hadith, a literature typically thought in Islamic religion to be a record of the words, actions, and the silent approval of the Muhammad as transmitted through chains of narrators.
al-Istidhkar, also by Ibn Abd al-Barr is more of a legal exegesis on the hadith contained in the book than a critical hadith study, as was the case with the former. It is said that the Istidhkar was written after the Tamhid, as Ibn Abd al Barr himself alludes to in the introduction.
“With relationships and with getting to know each other. It’s not just a platitude, although it actually is a verse from the Quran where he tells us he made us different so we can get to know each other. Taking that verse to heart and getting to know other people. “Also by coming together on issues that are common to all of us.
The scholars of the science of hadith criticism hold that a khabar and, therefore, a hadith can be a true report or a concoction. It is on the basis of this premise that the Muslim scholars hold that a hadith offers a ẓannī (inconclusive/probably true) evidence. It is as though a hadith may have many possibilities on the plane of reliability ...