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The Xhosa culture has a traditional dress code informed by the individuals social standing portraying different stages of life. The 'red blanket people' (Xhosa people) have a custom of wearing red blankets dyed with red ochre, the intensity of the colour varying from tribe to tribe.
In Xhosa cosmology, uThixo is seen as the creator of the universe and the ultimate source of all existence. The word is used in prayers, worship, and religious ceremonies within the Xhosa Christian community. [2] "uThixo" embodies the divine force that is acknowledged and revered in their traditional belief systems.
Ulwaluko is a traditional circumcision and initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
Qamata is the most prominent God among the Xhosa people of South-Eastern Africa. Qamata is believed to be the creator of the heavens and earth. Qamata is the supreme and omnipresent God. In the spiritual or ancestral realm live those ancestors who ceased to be in the physical realm and are guardians of humans living on earth.
Umxhentso is the traditional dancing of Xhosa people performed mostly by Amagqirha, the traditional healers/Sangoma.Ukuxhentsa-Dancing has always been a source of pride to the Xhosas as they use this type of dancing in their ceremonies.
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa , the journey of ukuthwasa (or intwaso ) involves a spiritual process marked by rituals, teachings, and ...
The Mpondomise people, also called Ama-Mpondomise, are a Xhosa-speaking people. [2] Their traditional homeland has been in the contemporary era Eastern Cape province of South Africa, and during apartheid they were located both in the Ciskei and Transkei region. [3]
The orphaned Nongqawuse was raised by her uncle Mhlakaza, who was the son of a councillor of Xhosa King Sarili kaHintsa. [4] Mhlakaza was a religious man, a Xhosa spiritualist, who left Xhosaland after his mother's death and spent time in the Cape Colony, where he became familiar with Christianity. He returned to Xhosaland in 1853.