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It can be variously translated as party-mindedness, partisanship, or party spirit. The term can refer to both a philosophical position concerning the sociology of knowledge and an official doctrine of public intellectual life in the Soviet Union. [5] The term may also mean the membership of a person in a certain political party.
The partisan press, which dominated the early 1800s, has returned in the modern era, with 69 percent of U.S. adults having little or no trust in the media, and 44 percent believing the press is ...
The Second Party System was the political party system operating in the United States from about 1828 to early 1854, after the First Party System ended. [1] The system was characterized by rapidly rising levels of voter interest, beginning in 1828, as demonstrated by Election Day turnouts, rallies, partisan newspapers, and high degrees of personal loyalty to parties.
Federalist No. 10 is sometimes cited as showing that the Founding Fathers and the constitutional framers did not intend American politics to be partisan. For instance, U.S. Supreme Court justice John Paul Stevens cites the paper for the statement that "Parties ranked high on the list of evils that the Constitution was designed to check". [40]
The Honest Leadership and Open Government Act of 2007 (Pub. L. 110–81 (text), 121 Stat. 735, enacted September 14, 2007) is a law of the United States federal government that amended parts of the Lobbying Disclosure Act of 1995.
Wikipedia's coverage of political issues needs to adhere to NPOV in the face of partisanship. Partisanship is the tendency of supporters of political parties to subscribe to or at least support their party's views and policies in contrast to those of other parties. Extreme partisanship is sometimes referred to as partisan warfare (see Political ...
Political history is the narrative and survey of political events, ideas, movements, organs of government, voters, parties and leaders. [1] It is closely related to other fields of history, including diplomatic history, constitutional history, social history, people's history, and public history.
The multiple sources of Paine's political theory all pointed to a society based on the common good and individualism. Paine expressed a redemptive futurism or political messianism. [121] Writing that his generation "would appear to the future as the Adam of a new world", Paine exemplified British utopianism. [122]