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Jesus Ben Sirach 1860 woodcut by Julius Schnorr von Carolsfeld. Ben Sira or Joshua ben Sirach (Hebrew: שמעון בן יהושע בן אליעזר בן סירא, romanized: šimʿon ben yəhošuʿ ben ʾəliʿezer ben Sirā; fl. 2nd century BCE) was a Hellenistic Jewish scribe, sage, and allegorist from Seleucid-controlled Jerusalem of the Second Temple period.
The longest extant wisdom book from antiquity, [1] [3] it consists of ethical teachings, written approximately between 196 and 175 BCE by Yeshua ben Eleazar ben Sira (Ben Sira), a Hellenistic Jewish scribe of the Second Temple period. [1] [4] Ben Sira's grandson translated the text into Koine Greek and added a prologue sometime around 117 BCE. [3]
The Masoretes (Hebrew: בַּעֲלֵי הַמָּסוֹרָה, romanized: Baʿălēy Hammāsōrā, lit. 'Masters of the Tradition') were groups of Jewish scribe-scholars who worked from around the end of the 5th through 10th centuries CE, [1] [2] based primarily in the Jewish centers of the Levant (e.g., Tiberias and Jerusalem) and Mesopotamia (e.g., Sura and Nehardea). [3]
Ezra (fl. fifth or fourth century BCE) [1] [a] [b] is the main character of the Book of Ezra.According to the Hebrew Bible, he was an important Jewish scribe and priest in the early Second Temple period.
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
A sofer at work, Ein Bokek, Israel A sofer sews together the pieces of parchment A sofer, sopher, sofer SeTaM, or sofer ST"M (Hebrew: סופר סת״ם, "scribe"; plural soferim, סופרים) is a Jewish scribe who can transcribe Sifrei Kodesh (holy scrolls), tefillin (phylacteries), mezuzot (ST"M, סת״ם, is an abbreviation of these three terms) and other religious writings.
The Cairo Geniza, alternatively spelled the Cairo Genizah, is a collection of some 400,000 [1] Jewish manuscript fragments and Fatimid administrative documents that were kept in the genizah or storeroom of the Ben Ezra Synagogue in Fustat or Old Cairo, Egypt. [2]
In Jewish writings he is referred to as Aqilas (Hebrew: עקילס) and Onqelos (אונקלוס). Aquila's version is said to have been used in place of the Septuagint in Greek-speaking synagogues. The Christians generally disliked it, alleging that it rendered the Messianic passages incorrectly, but Jerome and Origen speak in its praise. [ 7 ]