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The Priestly Blessing or priestly benediction (Hebrew: ברכת כהנים; translit. birkat kohanim), also known in rabbinic literature as raising of the hands (Hebrew nesiat kapayim), [1] rising to the platform (Hebrew aliyah ledukhan), [2] dukhenen (Yiddish from the Hebrew word dukhan – platform – because the blessing is given from a raised rostrum), or duchening, [3] is a Hebrew prayer ...
Reading Leviticus 9:22, "And Aaron lifted up his hands toward the people, and blessed them," the Sifra taught that Aaron gave the Priestly Blessing of Numbers 6:24–26. [66] Reading Leviticus 9:23, "And Moses and Aaron went into the tent of meeting," the Sifra asked why Moses and Aaron went into the Tabernacle together.
Reuven Hammer noted Mishnah Tamid [184] recorded what was in effect the first siddur, as a part of which priests daily recited the Priestly Blessing of Numbers 6:24–26. [185] Many Jews recite the Priestly Blessing, Numbers 6:24–26, as the first section of the Torah to which they turn after reciting the Blessings of the Torah in the morning ...
The Hebrew verb (brkh) means 'to fall on one's knees'. [4] These Berachot often took the form of a blessing upon the fulfillment of a mitzvah (divine commandment). The most important benediction was the Priestly Blessing pronounced by the kohanim (priests descended from Aaron), as found in Numbers 6:23–27.
In the Eastern Ashkenazic rite, verses including Numbers 6:24-26 (known as the Priestly Blessing), the Mishnah Peah 1:1, and Talmud Shabbat 127a are recited; [1] in the Western Ashkenazic rite, the "korbanot" section is recited immediately.
"The Lord bless you and keep you" is a setting of the Priestly Blessing, also known as the Aaronic blessing, from the Book of Numbers in the Bible (Numbers 6:24–26).The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship.
All this the priest combined together when he spread forth his hands to bless the people pursuant to Numbers 6:23–26, so that all the worlds received God's blessings. It is for this reason that Numbers 6:23 says simply "saying" ( אָמוֹר , amor ), instead of the imperative form "say" ( אִמְרִי , imri ), in a reference to the ...
A short version of kaddish to mark the end of a section of prayers. Full kaddish קדיש שלם A longer version of kaddish to mark the end one of the major prayers, and is said after the amida. Kaddish yatom קדיש יתום A version said by mourners in the 11 months following the death of a parent. Kaddish d'rabanan קדיש ...