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Non-representational theory is the study of a specific theory focused on human geography. It is the work of Nigel Thrift (Warwick University). [1] [2] The theory is based on using social theory, conducting geographical research, and the 'embodied experience.' [3]
Philosopher Theodore Schatzki suggests there are two varieties of posthumanism of the philosophical kind: [18]. One, which he calls "objectivism", tries to counter the overemphasis of the subjective, or intersubjective, that pervades humanism, and emphasises the role of the nonhuman agents, whether they be animals and plants, or computers or other things, because "Humans and nonhumans, it ...
The term "postsecular" has been used in sociology, political theory, [1] [2] religious studies, art studies, [3] literary studies, [4] [5] education [6] and other fields. Jürgen Habermas is widely credited for popularizing the term, [7] [8] to refer to current times in which the idea of modernity is perceived as failing and, at times, morally unsuccessful, so that, rather than a ...
According to the Council for Secular Humanism, within the United States, the term "secular humanism" describes a world view with the following elements and principles: [8] Need to test beliefs – A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not ...
The Society for Philosophy and Geography was founded in 1997 by Andrew Light, a philosopher later at George Mason University, and Jonathan Smith, a geographer at Texas A&M University. Three volumes of an annual peer-reviewed journal, Philosophy and Geography, were published by Rowman & Littlefield Press which later became a bi-annual journal ...
In social theory and philosophy, antihumanism or anti-humanism is a theory that is critical of traditional humanism, traditional ideas about humanity and the human condition. [1] Central to antihumanism is the view that philosophical anthropology [ 2 ] and its concepts of " human nature ", "man" or "humanity" should be rejected as historically ...
1980s consolidation of Marxist geography and materialist critique of postmodernism [ edit ] Dialectical materialism has guided his subsequent work, notably the Limits to Capital (1982), which furthers the radical geographical analysis of capitalism, and several books on urban processes and urban life have followed it.
The term secular religion is often applied today to communal belief systems—as for example with the view of love as the postmodern secular religion. [11] Paul Vitz applied the term to modern psychology in as much as it fosters a cult of the self, explicitly calling "the self-theory ethic ... this secular religion". [12]