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Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. [1] This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali ...
The Arabic word tasawwuf (lit. ' 'Sufism' '), generally translated as Sufism, is commonly defined by Western authors as Islamic mysticism. [14] [15] [16] The Arabic term Sufi has been used in Islamic literature with a wide range of meanings, by both proponents and opponents of Sufism. [14]
In Sufism, the Hijab (Arabic: حِجَاب) is the divine veil that covers the qalb (heart) of the murid (a novice committed to spiritual enlightenment) before reaching the maqāmāt (stages) of the tajalli (disclosure of God as truth) and nūr manifestation (Light of God) of Allah's mercy. [1] [2] It is not a physical entity.
According to Sufi Muslims, it is a part of the Islamic teaching that deals with the purification of inner self and is the way which removes all the veils between the divine and humankind. It was around 1000 CE that early Sufi literature, in the form of manuals, treatises, discourses and poetry, became the source of Sufi thinking and meditations.
Learning the Book (Arabic: بِمَا كُنتُمْ تَعْلَمُونَ الْكِتَابَ) in Warsh recitation. [8] Teaching the Book (Arabic: بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ) in Hafs recitation . [9] Studying the Book and other sciences (Arabic: وَبِمَا كُنتُمْ تَدْرُسُونَ).
The subject related to the situation of the murid in his journey towards God (Allah) faces two complementary concepts leading him towards the maqām of wasil. [12] [13]Indeed, this journey consists on the one hand of an approach (Arabic: اقتراب) emanating from salik through his adoration (), dhikr, dua, awrad and wazifa, and on the other hand of an attraction (Arabic: تقريب ...
In Sufi teachings, ma'rifa "is an apprehension of the divine unity in such a way that awareness of self is lost in awareness of God". [4] The term 'arif, meaning "gnostic," has been employed to describe accomplished mystics who have reached the elevated spiritual stage of maʿrifa. [5]
The Islamic legality of majzoob's position is stated in the Quran in several verses: . Verse 58 of Surah Maryam shows that seeking refuge (Arabic: اجْتِبَاءٌ) and guidance is one of the favors (ni'ma [Wikidata]) of God Almighty over some of His chosen and selected servants, and among them are those who are attracted (majazeeb): [22]