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Akashic Records: (Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life ...
Unlike religions, humanism does not have a definite view on the meaning of life. [106] Humanists commonly say people create rather than discover meaning. While philosophers such as Nietzsche and Sartre wrote on the meaning of life in a godless world, the work of Albert Camus has echoed and shaped humanism.
The man named Epaphroditus to whom Josephus dedicated his Antiquities of the Jews was most likely someone else by the same name, who may have been a freedman of Emperor Trajan; [b] it is disputed whether he may have been the same Epaphroditus mentioned by St. Paul in the New Testament Epistle to the Philippians.
The word "Tao" has a variety of meanings in both the ancient and modern Chinese language. Aside from its purely prosaic use meaning road, channel, path, principle, or similar, [2] the word has acquired a variety of differing and often confusing metaphorical, philosophical, and religious uses. In most belief systems, the word is used ...
Other Indo-European languages name man for his mortality, *mr̥tós meaning ' mortal ', so in Armenian mard, Persian mard, Sanskrit marta and Greek βροτός meaning ' mortal, human '. This is comparable to the Semitic word for ' man ', represented by Arabic insan إنسان (cognate with Hebrew ʼenōš אֱנוֹשׁ), from a root for ...
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
Polytheism is the belief in or worship of more than one god. [1] [2] [3] According to Oxford Reference, it is not easy to count gods, and so not always obvious whether an apparently polytheistic religion, such as Chinese Folk Religions, is really so, or whether the apparent different objects of worship are to be thought of as manifestations of a singular divinity. [1]
Both the German man and the English 'one' are neutral or indeterminate in respect of gender and, even, in a sense, of number, though both words suggest an unspecified, unspecifiable, indeterminate plurality. The semantic role of the word man in German is nearly identical to that of the word one in English.