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The authorship of the Mahishasura Mardini Stotra is attributed to the theologian Adi Shankara. This hymn is mentioned in the 53rd chapter of the 1st portion of the text Shivarahasya Purana . [ 5 ] The hymn is based on the text Devi Mahatmya , [ 6 ] referencing a number of legends of the goddess Durga such as slaying Mahishasura, Raktabija , as ...
Shri Rudram consists of two chapters (praśna) from the fourth kāṇda (book) of Taittiriya Samhita which is a part of Krishna Yajurveda. [9] The names of the chapters are Namakam (chapter five) and Chamakam (chapter seven) respectively. [10]
Agni Sūktam; Devī Sūktam; Hiranyagarbha Sūktam; Manyu Sūktam; Medha Sūktam; Narasimha Nakha Stuti; Nārāyaṇa Sūktam; Nasadiya Sūktam; Puruṣa Sūktam [1]; Śrī Sūktam
Stotra (Sanskrit: स्तोत्र) is a Sanskrit word that means "ode, eulogy or a hymn of praise." [1] [2] It is a literary genre of Indian religious texts designed to be melodically sung, in contrast to a shastra which is composed to be recited. [1] A stotra can be a prayer, a description, or a conversation, but always with a poetic ...
Legend has it that during daily puja done by Madhvacharya in the sanctum sanctorum of Udupi Sri Krishna Temple behind closed doors, Trivikrama Panditacharya used to recite the Dvadasha Stotra outside. The end of the naivedya (ceremonial offering of food to the deity) was indicated by the sounding of bells. However, one day, Trivikrama ...
[1] [2] The third stotra is considered a summary of Madhvacharya's philosophy. [3] It is believed that the stotras were composed in connection with the installation of the idol of the Hindu god Krishna at Udupi. [4] There have been numerous musical compositions of the Dvadasha Stotra over the years.
The Guru Gita (lit. ' Song of the Guru ') is a Hindu scripture that is said to have been authored by the sage Vyasa.The verses of this scripture may also be chanted. The text is part of the larger Skanda Purana.
The main theme of the Stotra Ratna is prapatti, the concept of total surrender to God. [5] In the first few verses, the author pays tribute to his teachers. The subsequent verses establish the supremacy of Vishnu and his accessibility to his devotees, to whom he is referred to as a saviour.