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Placing the clan poles, c. 1910. Several features are common to the ceremonies held by Sun Dance cultures. These include dances and songs passed down through many generations, the use of a traditional drum, a sacred fire, praying with a ceremonial pipe, fasting from food and water before participating in the dance, and, in some cases, the ceremonial piercing of skin and a trial of physical ...
The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]
During the ceremony the healer is tied up with a special blanket and ropes, and the healer and their supporters pray and sing for the healing of the person who has asked for the ceremony. The ceremony may be performed for one person at a time, or for a small group of people together, depending on the severity of the case and the strength and ...
Unlike other American Indian medical practitioners that rely on visions and personal powers, a healer acts as a facilitator that transfers power from the Holy People to the patient to restore balance and harmony. Healing practice is performed within a ceremonial hogan. It is common for medicine men to receive payment for their healing services.
As with Native Americans generally, [17] religion is a fully integrated facet of life and culture within Ojibwe communities. [18] Many Ojibwe prefer to describe their traditional beliefs and practices as "our way" or "our way of life" rather than as a "religion." [19] Ojibwe people generally tend to a holistic view of religion. [20]
Smudging, or other rites involving the burning of sacred herbs (e.g., white sage) or resins, is a ceremony practiced by some Indigenous peoples of the Americas.While it bears some resemblance to other ceremonies and rituals involving smoke (e.g., Australian smoking ceremony, some types of saining) from other world cultures, notably those that use smoke for spiritual cleansing or blessing, the ...
Preceding the lawsuit, Native American experts on sweat lodges criticized the reported construction and conduct of the lodge as not meeting traditional ways ("bastardized", "mocked" and "desecrated"). Indian leaders expressed concerns and prayers for the dead and injured. The leaders said the ceremony is their way of life [2] and not a religion.
The less wealthier people had access to a common spiritual leader and were able to make or have a smaller, weaker tent created. The level of wealth did not determine the level of worthiness; however, wealthier people could perform the ceremony more often so they have a stronger connection to the spirit world than the lower classes.