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By the 13th century Roman Catholicism had become the dominant religion throughout Poland. [3] In adopting Christianity as the state religion, Mieszko sought to achieve several personal goals. [5] He saw Poland's baptism as a way of strengthening his hold on power, as well as using it as a unifying force for the Polish people.
Central Europe in the High Middle Ages: Bohemia, Hungary and Poland, c. 900-c. 1300. Cambridge University Press. ISBN 978-0-521-78156-5. Manteuffel, Tadeusz (1982). The Formation of the Polish State: The Period of Ducal Rule, 963–1194 (Translated and with an Introduction by Andrew Gorski). Wayne State University Press. ISBN 0-8143-1682-4.
As of 2020, the formal apostasy procedure in the Polish Catholic Church is a procedure defined on 7 October 2015 by the Episcopal Conference of Poland, which became effective as of 19 February 2016. [28] [29] It can only be done in person, by delivering an application to a church parish priest. The procedure cannot be done by email, post, or ...
Religion in Poland is rapidly declining, although historically it had been one of the most Catholic countries in the world. [2]According to a 2018 report by the Pew Research Center, the nation was the most rapidly secularizing of over a hundred countries measured, "as measured by the disparity between the religiosity of young people and their elders."
In 1386, Grand Duke Jogaila of Lithuania converted to Catholicism and married Queen Jadwiga of Poland. This act enabled him to become a king of Poland himself, [36] and he ruled as Władysław II Jagiełło until his death in 1434. The marriage established a personal Polish–Lithuanian union ruled by the Jagiellonian dynasty.
It marked Poland as Antemurale Christianitatis, a country defending the borders of Catholic faith, thus clearly separating Poland from its mostly Protestant, Orthodox and Muslim neighbors, [1] [16] It became one of the defining characteristics of the szlachta's (Polish nobility's) Golden Freedoms, and conversion to Catholicism was one of the ...
The religious cultures of Poland–Lithuania coexisted and penetrated each other for the entirety of the Commonwealth's history – the Jews adopted elements of the national dress, [200] loanwords and calques became commonplace and Roman Catholic churches in regions with significant Protestant populations were much simpler in décor than those ...
During post-war Communist rule of Poland, the church suffered severe persecution. The Polish Catholic Church is now an autocephalous body in communion with the PNCC. [7] In 2002, Robert M. Nemkovich was elected by the twenty-first general synod to be the sixth prime bishop of the Polish National Catholic Church.