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El Greco's Jesus Carrying the Cross, 1580.. Substitutionary atonement, also called vicarious atonement, is a central concept within Western Christian theology which asserts that Jesus died for humanity, [1] as claimed by the Western classic and paradigms of atonement in Christianity, which regard Jesus as dying as a substitute for others.
The Book of Mormon contains a version of the Sermon on the Mount, which some authors have claimed to be "the Achilles heel of the Book of Mormon." [ 5 ] One author makes the point that certain portions of the Greek manuscripts of Matthew 5–7 do not agree with the KJV of the text, and concludes that the Book of Mormon version of the sermon ...
The case for translating hilasterion as "expiation" instead of "propitiation" was put forward by British scholar C. H. Dodd in 1935 and at first gained wide support. . Scottish scholars Francis Davidson and G.T. Thompson, writing in The New Bible Commentary, first published in 1953, state that "The idea is not that of conciliation of an angry God by sinful humanity, but of expiation of sin by ...
The plan of salvation as taught by the Church of Jesus Christ of Latter-day Saints.. According to the doctrine of the Church of Jesus Christ of Latter-day Saints (LDS Church), the largest denomination in the Latter Day Saint movement, the plan of salvation (also known as the plan of happiness and the plan of redemption) is a plan God created to save, redeem, and exalt humankind, through the ...
Verse 40 is echoed in verse 52: Lutheran pietist Johann Bengel suggests that verse 40 refers to the period from his first to his twelfth year, when Jesus grew in body, whereas verse 52 covers the period from his twelfth to his thirtieth year, when his progress is a spiritual increase towards "full perfection".
The New King James Version organises it as follows (with cross references to other parts of the Bible): Luke 13:1–5 = Repent or Perish; Luke 13:6–9 = The Parable of the Barren Fig Tree (Jeremiah 8:13) Luke 13:10–17 = A Spirit of Infirmity; Luke 13:18–19 = The Parable of the Mustard Seed (Matthew 13:31–32; Mark 4:30–32)