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[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
Misanthropy is closely related to but not identical with philosophical pessimism; while pessimism emphasizes the inherent suffering of life, misanthropy critiques humanity's moral failings. A philosophical pessimist may argue that the suffering of existence is universal and unavoidable, while a misanthrope may focus on how human actions ...
The meaning of life is "freedom from suffering" through apatheia (Gr: απαθεια), that is, being objective and having "clear judgement", not indifference. Stoicism's prime directives are virtue, reason, and natural law, abided to develop personal self-control and mental fortitude as means of overcoming destructive emotions. The Stoic does ...
The experience of pain is, due to its seeming universality, a very good portal through which to view various aspects of human life. Discussions in philosophy of mind concerning qualia has given rise to a body of knowledge called philosophy of pain , [ 1 ] which is about pain in the narrow sense of physical pain , and which must be distinguished ...
Social suffering, according to Arthur Kleinman and others, describes "collective and individual human suffering associated with life conditions shaped by powerful social forces". [17] Such suffering is an increasing concern in medical anthropology, ethnography, mass media analysis, and Holocaust studies, says Iain Wilkinson, [ 18 ] who is ...
Later translators have emphasized that "suffering" is a too limited translation for the term duḥkha, and have preferred to either leave the term untranslated, [15] or to clarify that translation with terms such as anxiety, distress, frustration, unease, unsatisfactoriness, not having what one wants, having what one doesn't want, etc. [18] [19 ...
Amor fati is a Latin phrase that may be translated as "love of fate" or "love of one's fate".It is used to describe an attitude in which one sees everything that happens in one's life, including suffering and loss, as good or, at the very least, necessary.
On the level of human life, this "presents itself as a continual deception" since it is driven by pointless desires. They are mostly egoistic and often result in injustice and suffering to others. Once they are satisfied, they only give rise to new pointless desires and more suffering.