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The terms subaltern and subaltern studies entered the vocabulary of post-colonial studies through the works of the Subaltern Studies Group of historians who explored the political-actor role of the common people who constitute the mass population, rather than re-explore the political-actor roles of the social and economic elites in the history ...
The Oxford English Dictionary traces the phrase "identity politics" to 1973. [13] Mark Mazower writes of the late 20th century: "In general, political activism increasingly revolved ... around issues of 'identity.' At some point in the 1970s this term was borrowed from social psychology and applied with abandon to societies, nations and groups ...
Gayatri Chakravorty Spivak (IPA: gaĕòttri t͡ʃɔkkròbòr(t)ti) FBA (born 24 February 1942) is an Indian scholar, literary theorist, and feminist critic. [1] She is a University Professor at Columbia University and a founding member of the establishment's Institute for Comparative Literature and Society.
The phrase "Speak Truth to Power" originated with the Quaker community, a religious group deeply committed to peace and nonviolent action. In Speak Truth to Power: A Quaker Search for an Alternative to Violence, Henry Sawyer explains that for Quakers, this practice transcends strategy; it represents a moral duty tied to justice and ethical ...
Subaltern (military), a primarily British and Commonwealth military term for a junior officer; Subaltern (postcolonialism), colonial populations who are outside the hierarchy of power; Subalternation, going from a universal proposition to a particular proposition in logic "A Subaltern", the author listed in William Cobbett's "The Soldier's Friend"
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Furthermore, essentialism can occasionally be applied—by the so-described people—to facilitate the subaltern's communication in being heeded, heard, and understood, because strategic essentialism (a fixed and established subaltern identity) is more readily grasped, and accepted, by the popular majority, in the course of inter-group discourse.
Gaile Pohlhaus Jr. points to Gayatri Chakrovorty Spivak's 1988 essay "Can the Subaltern Speak?" as another anticipation. In that essay, Spivak describes what she calls epistemic violence occurring when subaltern persons are prevented from speaking for themselves about their own interests because of others claiming to know what those interests ...