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The number of shepherds shown varies also, [18] though three is typical in the West; one or more dogs may be included, as in the Taddeo Gaddi (right, with red collar). The annunciation to the shepherds became less common as an independent subject in the late Middle Ages, [18] but depictions continued in later
The conventional image of a fully bearded Jesus with long hair emerged around AD 300, but did not become established until the 6th century in Eastern Christianity, and much later in the West. It has always had the advantage of being easily recognizable, and distinguishing Jesus from other figures shown around him, which the use of a cruciform ...
In the Gospel of John, Jesus states "I am the good shepherd" in two verses, John 10:11 and 10:14. I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand, and not a shepherd, who doesn't own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep, and scatters them.
The Adoration of the Shepherds is the traditional name for a New Testament episode in the story of Jesus's nativity, which is the subject of many works of art. In it shepherds are near witnesses to Jesus's birth in Bethlehem , arriving soon after he is actually born.
The image from this parable of the shepherd placing the lost sheep on his shoulders has been widely incorporated into depictions of the Good Shepherd. [5] Consequently, this parable appears in art mostly as an influence on depictions of the Good Shepherd rather than as a distinct subject on its own.
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The chapter ends with Jesus evading Jewish attempts to stone him (John 10:31,39) and then leaving Jerusalem and traveling "beyond the Jordan to the place where John was baptizing at first" . Matthew 19:1 and Mark 10:1 similarly record that Jesus traveled "to the region of Judea by the other side of the Jordan", but in the synoptic tradition He ...
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