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The differences between the three Gospel narratives are well known amongst scholars. [2] The premise of the story in Mark and Luke is that a ruler (Mark: εἷς τῶν ἀρχισυναγώγων "one of the synagogue rulers"; Luke: ἄρχων τῆς συναγωγῆς "a ruler of a synagogue") of a Galilean synagogue called Jairus (Greek: Ἰάειρος, Iaeiros, from the Hebrew name ...
Luke 8 is the eighth chapter of the Gospel of Luke in the New Testament of the Christian Bible.The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys, [1] composed both this Gospel and the Acts of the Apostles. [2]
This story does not occur in the Gospel of John. On the way there, a woman who suffers from chronic "bleeding", perhaps menorrhagia or bleeding from fibroids . [ 11 ] She sneaks up to Jesus and touches his garment, according to Matt 9:20–22 and Luke 8:43–48 (see also Mark 6:53–56 , Mark 6#Healing of the sick of Gennesaret ) the "fringe of ...
In Luke, he forgives his killers, reassures the penitent thief, and commends his spirit to the Father. In John , he speaks to his mother, says he thirsts, and declares the end of his earthly life. This is an example of the Christian approach to the construction of a gospel harmony , in which material from different gospels is combined ...
The Gospel of Luke's version (Luke 8:26–39) is shorter than Mark's, but agrees with most of its details. [6] One detail that is unique to Luke's version is a reference to both the demoniac's nakedness and his subsequent clothing. At Luke 8:27, the gospel writer notes that the demoniac wore no clothes.
Any time a product does something for you, they make you pay for it. If you have the time and the will to do something yourself, it will be cheaper, and 9 times out of 10 it will taste better. And ...
New details about a study that warned against black plastic spatulas and other kitchen tools have come out. (Getty Creative) (Анатолий Тушенцов via Getty Images)
Luke 24:40 καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χειρᾶς καὶ τοὺς πόδας ( and having said thus, [he] showed to them the hands and the feet ) – Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Nestle 1904 (between brackets) [ 66 ]
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