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The dominant language of the West was Latin, whilst that of the East was Greek. Soon after the fall of the Western Empire, the number of individuals who spoke both Latin and Greek began to dwindle, and communication between East and West grew much more difficult. With linguistic unity gone, cultural unity began to crumble as well.
But Greece still had no legislature and no constitution. Greek discontent grew until a revolt broke out in Athens in September 1843. Otto agreed to grant a constitution, and convened a National Assembly which met in November. The new constitution created a bicameral parliament, consisting of an Assembly (Vouli) and a Senate (Gerousia
Meanwhile, southern Greece also came under Roman hegemony, but some key Greek poleis remained partly autonomous and avoided direct Roman taxation. The Sack of Corinth by Thomas Allom, ca. 1870. In 88 BC, Athens and other Greek city-states revolted against Rome and were suppressed by General Lucius Cornelius Sulla.
In exchange for the Pope's reconquest of the Papal States, he agreed to crown Barbarossa emperor. Rome was recaptured in 1155. Barbarossa was crowned by Adrian IV the day after he entered the city, on June 18, 1155. [5] Despite this exchange, tensions between the Papacy and the Empire persisted, and Rome remained unstable.
In Constantinople, the center of the Greek East, one could find Greek-speaking poets and historians referring to Rome as a foreign city full of vice, corruption, and decadence. The situation of the Romans and Rome began to change rapidly and many local Roman traditions disappeared. It was common to hear Barbarian languages in the Italian ...
According to Greek scholar Matthew R. Malcolm, central to the kerygma is the concept that the power of God is manifested through Jesus in a reversal of power. [283] In the gospel of Matthew (20:25–26) Jesus is quoted as saying: "You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them.
In the year before the First Council of Constantinople in 381, Christianity became the official religion of the Roman Empire when Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II issued the Edict of Thessalonica in 380, [1] which recognized the catholic orthodoxy [a] of Nicene Christians as the Roman Empire's state religion.
Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of one of our procurators, Pontius Pilatus, and a most mischievous superstition, thus checked for the moment, again broke out not only in Judæa, the first source of the evil, but even in Rome, where all things hideous and ...