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The early pre-Philippines clothing of the indigenous groups such as the Tagalogs and Visayans included both the baro and saya made from silk in matching colours. This style was exclusively worn by the women from the upper caste, while those of lower castes wore baro made from pounded white bark fiber, and a floor-length wrap-around skirt.
Bahag is a loincloth that was commonly used by men throughout the pre-colonial Philippines. It is worn shirtless with no other extra garments. They were either made from barkcloth or from hand-woven textiles. Before the colonial period, bahag were a common garment for commoners and the serf class (the alipin caste). [1]
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
The extensive use of gold during early Philippine history is well-documented, both in the archeological record and in the various written accounts from precolonial and early Spanish colonial times. [1] Gold was used throughout the Philippine archipelago in various decorative and ceremonial items, as clothing, and also as currency. [2]
The word "terno" in Spanish refers to a matching set of clothes made of the same fabric. In the Philippines, "terno" refers to a woman's ensemble that consists of matching colors/patterns. [14] In the early 1900s, the traje de mestiza's components started to match in terms of color and patterns. [15]
Tapis across various cultures in the Philippines may generally refer to a single, rectangular piece of cloth one wraps around oneself as clothing, but is also the term for a colorful, hand-woven wraparound skirt common in the pre-colonial period, and which is still used today as part of the María Clara gown and by culturally conservative tribes.
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Pañuelos were copied by Chinese traders during the 18th and 19th centuries, and sold to the Philippines, Spain, and other Spanish colonies. These copies were made from silk with Chinese motif embroidery. They became immensely popular in the Philippines and were quickly adopted into the local fashions of upper class Luzon women.