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Bernard—and, once the papacy gave sanction to the idea, the entire Roman Catholic Church—believed that existing Christian methods of serving the Church's ends in war were inadequate, and that a group of dedicated warrior monks could achieve spiritual merit by waging war, rather than despite it.
The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world ."
The Bible itself is held as insufficient for salvation unless its words are "made alive" through the preaching of church ministers. [O] [129] The extemporaneous preaching of the ministry is considered to be guided by God [130] [131] and must be heard directly. [9] [132] Great weight is given to the thoughts of workers, especially more senior ...
Weak theology: a form of postmodern Christianity that emphasizes the idea of the weakness of God. Quiverfull: considers childbearing in marriage a Christian duty, emphasizes the continual role of Providence in controlling whether or not a woman conceives, and eschews all forms of human-mediated contraception. Generally involves the complete ...
The Good News of Postmodernism for the Church), and Richard Rohr. [12] Prominent former Christians who underwent deconstruction include Joshua Harris (whose book I Kissed Dating Goodbye was foundational to purity culture and who briefly offered a course on deconstruction), [ 13 ] [ 14 ] [ 15 ] Abraham Piper , [ 16 ] [ 17 ] and Marty Sampson .
Wright's church, Trinity United Church of Christ, criticized the media coverage of his past sermons, saying in a statement that Wright's "character is being assassinated in the public sphere. ... It is an indictment on Dr. Wright's ministerial legacy to present his global ministry within a 15- or 30-second sound bite."
Sermon 74: Of the Church - Ephesians 4:1-6; Sermon 75: On Schism - 1 Corinthians 12:25; Sermon 76: On Perfection - Hebrews 6:1 (Tunbridge Wells, 6 December 1764) Sermon 77: Spiritual Worship - 1 John 5:20; Sermon 78: Spiritual Idolatry - 1 John 5:21; Sermon 79: On Dissipation - 1 Corinthians 7:35; Sermon 80: On Friendship with the World - James 4:4
The Eastern Orthodox Church presents a view of sin distinct from views found in Catholicism and in Protestantism, that sin is viewed primarily as a terminal spiritual sickness, rather than a state of guilt, a self-perpetuating illness which distorts the whole human being and energies, corrupts the Image of God inherent in those who bear the human nature, diminishes the divine likeness within ...
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