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But Daniel purposed in his heart that he would not defile himself with the king's dainties, nor with the wine which he drank ... Then said Daniel to the steward whom the prince of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: Prove thy servants, I beseech thee, ten days; and let them give us pulse [ NB 2 ] to eat, and ...
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man. The New International Version translates the passage as: What goes into a man's mouth does not make him 'unclean,' but what comes out of his mouth, that is what makes him 'unclean.'" The New Living Translation translates the passage as:
The image of the Divine Mercy is a depiction of Jesus Christ that is based on the Divine Mercy devotion initiated by Faustina Kowalska.. According to Kowalska's diary, Jesus told her "I promise that the soul that will venerate this image will not perish.
But Daniel resolved not to defile himself, and refused the royal food and wine, thriving instead on vegetables and water. God gave them knowledge and skill, and to Daniel he gave insight into visions and dreams, and when the three years of training were completed none were found to compare with them in wisdom and understanding. [1]
17:Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught? 18:But those things which proceed out of the mouth come forth from the heart; and they defile the man. The New International Version translates the passage as: 15:Peter said, "Explain the parable to us."
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In the account in the Gospel of Matthew, the Pharisees complain to Jesus that his disciples break the tradition of the elders because they do not wash their hands before eating. Jesus responds: Listen and understand. What goes into a man's mouth does not make him 'unclean', but what comes out of his mouth, that is what makes him 'unclean.' [3]
Roger Baxter, in his Meditations reflects on the second dream, writing: "Ponder the particulars of this command. 1. The angel commands in the name of God, who is the supreme Lord. 2. He delivers the command not to Mary, though she was the more worthy; but to Joseph, because he was the head of the family, and its ordinary superior. 3.