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A Brief Commentary on the Gospel of Mark. Paulist Press. ISBN 0-8091-3059-9. Lunn, Nicolas P. (2015), The Original Ending of Mark: A New Case for the Authenticity of Mark 16:9-20, James Clarke & Co. MacDonald, Dennis R. "The Homeric Epics and the Gospel of Mark" Yale University Press, 2000 ISBN 0-300-08012-3.
The "shorter ending", found in a small number of manuscripts, tells how the women told "those around Peter" all that the angel had commanded and how the message of eternal life (or "proclamation of eternal salvation") was then sent out by Jesus himself; it differs from the rest of Mark both in style and in its understanding of Jesus and is ...
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
A 9th-century Gospel of Mark, from the Codex Boreelianus. The Messianic Secret is a motif in the Gospel of Mark, in which Jesus is portrayed as commanding his followers to maintain silence about his Messianic mission. Attention was first drawn to this motif in 1901 by William Wrede.
In Mark's Gospel, "the day and the hour", for which Jesus says his disciples must remain watchful, is compared to a man going to a far country who is to return at some point. This comparison forms the final exhortation in Mark's Gospel before the evangelist commences his narrative of Jesus' passion. [1] In Luke's Gospel, the parable reads as ...
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
Mark does not give a location, but in Matthew it happens in Galilee. While similar to Mark, it is not believed that this section is based on that gospel, as the current ending of Mark 16 is today believed to be a later addition. Some scholars believe that the author of Matthew may have been working from the lost ending of Mark. [14]
It is commonly maintained that the Gospel of Mark was originally written in Koine Greek, and that the final text represents a rather lengthy history of growth.For more than a century attempts have been made to explain the origin of the gospel material and to interpret the space between the related events and the final inscripturation of the contents of the Gospel.