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Transcendentalism is a philosophical, spiritual, and literary movement that developed in the late 1820s and 1830s in the New England region of the United States. [1] [2] [3] A core belief is in the inherent goodness of people and nature, [1] and while society and its institutions have corrupted the purity of the individual, people are at their best when truly "self-reliant" and independent.
Transcendental humanism in philosophy considers humans as simultaneously the originator of meaning, and subject to a larger ultimate truth that exists beyond the human realm (transcendence). [1] The philosophy suggests that the humanistic approach is guided by "accuracy, truth, discovery, and objectivity" [ 1 ] that transcends or exists apart ...
There are many versions of the transcendental argument for the existence of God (both progressive and regressive), but they generally proceed as follows: [5] If there is a transcendental unity of apperception, God exists.
Originally, the group went by the name "Hedge's Club" because it usually met when Hedge was visiting from Bangor, Maine. [1] The name Transcendental Club was given to the group by the public and not by its participants. The name was coined in a January 1837 review of Emerson's essay "Nature" and was intended disparagingly. [6]
Frederic Henry Hedge (December 12, 1805 – August 21, 1890) was a New England Unitarian minister and Transcendentalist.He was a founder of the Transcendental Club, originally called Hedge's Club, [1] and active in the development of Transcendentalism, although he distanced himself from the movement as it advanced.
[1] Emerson's argument is that outer and inner vision merge to reveal perceived symbolic connections, making the natural world into a personal landscape of freedom. Going further than this finite perception of freedom, the transparent eyeball merges with what it sees, thus making this unity immediate, especially between the self and God, losing ...
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It is one of the essays he wrote while establishing the doctrine of American Transcendentalism. The lecture was read at the Masonic Temple in Boston, Massachusetts in January 1842. [1] The work begins by contrasting materialists and idealists. Emerson laments the absence of "old idealists."