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Ganesha is also invoked during writing sessions as a patron of letters and learning. [2] [12] Several texts relate anecdotes associated with his birth and exploits. Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesha images from the 4th and 5th centuries CE have been documented by scholars. [13]
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Bala Ganapati (Sanskrit: बाल-गणपति, bāla-gaṇapati, literally "child Ganapati") is an aspect of the Hindu god Ganesha (Ganapati), the elephant-headed of wisdom and fortune, depicted as a child. [1] There are few portrayals of Ganesha as a small boy caressed by his parents, Parvati and Shiva. [1]
Panchamukha Ganesha, the San Diego Museum of Art The deity Ganesha is sometimes represented with five faces in his iconography, called Heramba or Panchamukha Ganesha. Each head of the deity is said to represent the five koshas , the sheaths of annamaya, pranamaya, manomaya, vijñānamaya, and anandamaya.
Heramba (Sanskrit: हेरम्ब, Heraṃba), also known as Heramba Ganapati (Heraṃba-gaṇapati), is a five-headed iconographical form of the Hindu god Ganesha (Ganapati). This form is particularly popular in Nepal. [1] This form is important in Tantric worship of Ganesha. He is one of the most popular of the thirty-two forms of Ganesha.
These sectarians used to brand by iron the head of Ganesha and his tusk on their palms. [5] Haridra Ganapati is a Tantric form of Ganesha. Special mantras and yantras are used in his worship. Rituals involving his worship generally are performed to fulfill material objectives, especially gaining boons related to sexuality.