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The Bible never states when Jesus was born, [161] [162] [163] but, by late antiquity, Christians had begun celebrating his birth on 25 December. [162] In 274 AD, the Roman emperor Aurelian had declared 25 December the birthdate of Sol Invictus, a sun god of Syrian origin whose cult had been vigorously promoted by the earlier emperor Elagabalus.
The Aphrodite Anadyomene went unnoticed for centuries, [265] but Pliny the Elder records that, in his own time, it was regarded as Apelles's most famous work. [265] During the Hellenistic and Roman periods, statues depicting Aphrodite proliferated; [277] many of these statues were modeled at least to some extent on Praxiteles's Aphrodite of ...
He is the masculine version of Aphrodite. Aphroditus was portrayed as having a female shape and clothing like Aphrodite's but also a phallus, and hence, a male name. [2] This deity would have arrived in Athens from Cyprus in the 4th century BC. In the 5th century BC, however, there existed hermae of Aphroditus, or phallic statues with a female ...
Roman equivalent of the Greek goddess Athena. Mithras, god worshipped in the Roman empire; popular with soldiers. Molae, daughters of Mars, probably goddesses of grinding of the grain. Moneta, minor goddess of memory, equivalent to the Greek Mnemosyne. Also used as an epithet of Juno. Mors, personification of death and equivalent of the Greek ...
Greeks in classical, Hellenistic, and Roman times occasionally equated Aphrodite with Astarte and many other Near Eastern goddesses, in keeping with their frequent practice of syncretizing other deities with their own. [21] In addition, certain aspects of other Greek gods, such as Artemis Astrateia are hypothesized to be heavily influenced by ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The Roman dawn goddess Aurora is a reflection of the Greek Eos, but the original Roman dawn goddess may have continued to be worshipped under the cultic title Mater Matuta. [129] The Anglo-Saxons worshipped the goddess Ēostre , who was associated with a festival in spring which later gave its name to a month, which gave its name to the ...
For example, the story of Jesus as the "word" or "Logos" , the Incarnation of the Logos or Son of God as the man Jesus (e.g., Luke 1:35), and Christ's atonement for humanity's sins (e.g., Matthew 26:28). Important narratives within the Gospel accounts include: