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Jesus receives prayer (1 Corinthians 1:2; 2 Corinthians 12:8–9), the presence of Jesus is confessionally invoked by believers (1 Corinthians 16:22; Romans 10:9–13; Philippians 2:10–11), people are baptized in Jesus' name (1 Corinthians 6:11; Romans 6:3), Jesus is the reference in Christian fellowship for a religious ritual meal (the Lord ...
Bernhard Lohse (1928–1997) states that the doctrine of the Trinity does not go back to non-Christian sources such as Plato or Hinduism and that all attempts at suggesting such connections have floundered. [126] The majority of Christians are now Trinitarian and regard belief in the Trinity as a test of true orthodoxy of belief. [118]
Tritheism (from Greek τριθεΐα, "three divinity" [1]) is a polytheistic nontrinitarian Christian conception of God in which the unity of the Trinity and, by extension, monotheism are denied. It asserts that, rather than being single God of three eternally consubstantial Persons , the Father , Son ( Jesus Christ ), and Holy Spirit are ...
Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and the Sunday of Pentecost in Eastern Christianity. [1] Trinity Sunday celebrates the Christian doctrine of the Trinity , the three Persons of God: the Father , the Son , and the Holy Spirit .
Raphael's 1518 depiction of Prophet Ezekiel's vision of God the Father in glory. God the Father is a title given to God in Christianity.In mainstream trinitarian Christianity, God the Father is regarded as the first Person of the Trinity, followed by the second person, Jesus Christ the Son, and the third person, God the Holy Spirit. [1]
The Holy Trinity by Fridolin Leiber. The Christian doctrine of the Trinity (Latin: Trinitas, lit. 'triad', from Latin: trinus "threefold") [12] defines God as being one god existing in three coequal, coeternal, consubstantial persons: [13] [14] God the Father, God the Son (Jesus Christ) and God the Holy Spirit — three distinct persons sharing ...
The "Heavenly Trinity" joined to the "Earthly Trinity" through the Incarnation of the Son–The Heavenly and Earthly Trinities by Murillo (c. 1677) (from Trinity) Image 6 Depictions of the Resurrection of Jesus are central to Christian art ( Resurrection of Christ by Raphael , 1499–1502).
In contrast to Bernard's theory, mainstream Christian scholars suggest the writings of Ignatius and Irenaeus teach an eternal Trinity, [9] [107] though Norris disagrees with them in his book I AM: A Oneness Pentecostal Theology, writing, "While Ignatius can on occasion utilize the language of the Father, Son, and Holy Spirit, he does not have ...
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