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In critical theory, power-knowledge is a term introduced by the French philosopher Michel Foucault (French: le savoir-pouvoir).According to Foucault's understanding, power is based on knowledge and makes use of knowledge; on the other hand, power reproduces knowledge by shaping it in accordance with its anonymous intentions. [1]
Knowledge is Power is a fastest finger trivia game for 2-6 players where players use their smart devices as game controllers. [2] Set in a fictional stop-motion animated game show, players choose from eight puppet characters, which they personalize with a selfie and battle it out to become the first to the top of the "Pyramid of Knowledge".
The first known reference of the exact phrase appeared in the Latin edition of Leviathan (1668; the English version had been published in 1651). This passage from Part 1 ("De Homine"), Chapter X ("De Potentia, Dignitate et Honore") occurs in a list of various attributes of man which constitute power; in this list, "sciences" or "the sciences" are given a minor position:
Knowledge is power Salomon's House Francis Bacon , 1st Viscount St Alban, [ a ] 1st Baron Verulam , PC ( / ˈ b eɪ k ən / ; [ 5 ] 22 January 1561 – 9 April 1626) was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England under King James I .
The interrelation between power and knowledge renders every human relationship into a power negotiation, [16] Because power is always present and so produces and constrains the truth. [9] Power is exercised through rules of exclusion (discourses) that determine what subjects people can discuss; when, where, and how a person may speak; and ...
In political science, power is the ability to influence or direct the actions, beliefs, or conduct of actors. [1] [2] [3] Power does not exclusively refer to the threat or use of force by one actor against another, but may also be exerted through diffuse means (such as institutions).
The Latin maxim ignoramus et ignorabimus, meaning "we do not know and will not know", represents the idea that scientific knowledge is limited. It was popularized by Emil du Bois-Reymond , a German physiologist , in his 1872 address "Über die Grenzen des Naturerkennens" ("The Limits of Science").
In comparing knowledge and product value, Amidon (1997) [7] observes that knowledge about how to produce products may be more valuable than the products themselves. Leonard [8] similarly points out that products are physical manifestations of knowledge and that their worth depends largely on the value of the embedded knowledge.